My teacher (did I really say that? more on this later), Zentatsu Baker-Roshi, is in Boulder this weekend giving a seminar on the Evolution of Zen at the Chautauqua Community House. Spring rain and Winter’s final touch are mixing together and providing an excellent weekend to be indoors contemplating the human existence and meaning of self!
This seminar is much more casual than the Sesshin I attended several weeks ago – no robes, no chanting or prostrations, plenty of breaks and conversation. Roshi generally sets the context for our discussion then responds to questions, all the while trying to frame the theme, the Evolution of Zen.
We have been working extensively with the differences between “Evolution” and “Development”. Development is more static – moving within the field of the known, using that known to separate something else out, or ‘develop it’. Evolution can be likened to an unrolling, a boundless process that is new in every moment. Something I am exploring personally is how do I create the conditions necessary to make my practice more likely to evolve? Our Sangha (group practicing together including the teacher) has been looking deeply into trust, and how it, along with acceptance, are an integral part of evolving ones own practice. Another way to look at this is ‘being secure in vulnerability’, something I try to remain aware of, rather than close off and go within my own walls. We also explored the differences between Faith and Trust, two closely linked words, that are in Roshi’s words “part of the same experiential groove”. The subtle difference is that Faith walks a fine line with belief, which can be limited. Belief to me is static, based in the known and discounts the unknowable. As soon as you believe something, you are no longer open to the unknown, because you “believe this is the way it is”. Its security and safety and easier that way. I think I like Trust better as a word to describe opening myself to that unknown, as Trust is rooted more in experience, of which every moment is new and potentially boundless. At some level you even trust that you don’t trust. There’s some Zen for you. 🙂 I’m out of time but will write more on my thoughts about what it means to have a teacher and practice with a group.